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Saturday, 23 June 2018

A Short Break in the Holy City of Hardwar, Uttarakhand, 1982


I had about ten days before my next group arrived in Delhi, so I took a local bus north to the holy city of Hardwar near where the Ganges leaves the Siwalik Hills, foothills of the Himalayas. Hardwar was off the tourist route and is one of the four holy cities that host a kumbh mela, a huge Hindu pilgrimage of faith, held every four years in one of four cities - Hardwar, Allahabad, Nasik and Ujjain. Each city hosts the Mela once in 12 years. According to Hindu mythology, when the gods churned the milk-ocean at the time of creation, four drops of nectar were splashed to earth each landing by a sacred river. These are the places where the kumbh mela, the "world’s largest congregation of religious pilgrims", are held, and where devotees, now numbering in the tens of millions, congregate for a dip in the sacred rivers. Each site's celebration dates are calculated in advance according to a special combination of zodiacal positions of Sun, Moon, and Jupiter and the festival is held in Hardwar when the sun is in Aquarius.
A bridge over the River Ganges at Hardwar, Uttarakhand

When there is no mela, Hardwar is a quiet, peaceful, rather attractive little town on the Ganges. I wandered through the town, over the river bridges and onto the Hari-ki-Bari bathing ghat where I mingled with the sacred cows and the few pilgrims who were immersing themselves in the river. The town has many associations with the mythological history of the Ganges. This is evident by the number of religious statues in and beside the river. A statue of the sage Kapila sits in the river not far from the ghats, and nearby on the riverbank is a modern statue of the great god Shiva with the goddess Ganga, the personified river, entangled in his hair.
The Hari-ki-Bari Bathing ghat on the Ganges at Hardwar

In legend Kapila, a Vedic sage, was deep in meditation when the 60,000 sons of King Sagara found a missing sacrificial horse next to Kapila’s ashram. Accusing him of theft, Kapila glared at the brothers with an intensity which reduced them to ashes. For the 60,000 sons to attain paradise the waters of the Ganges would have to be brought from heaven to purify their ashes. Several generations later, after years of ascetic penance, King Bhagiratha persuaded the celestial Ganga to descend to earth and the god Shiva agreed to catch the waters in his dreadlocks, as the force of the river’s descent would shatter the world. After spending some time trapped in Shiva’s matted locks, Ganga was released into the seven streams ‘that flowed to the far corners of the earth’ thus allowing the sons of King Sagara to attain Nirvana.

The statue of Shiva with Ganga entangled in his hair, Hardwar

After a couple of days in Hardwar I caught a bus to nearby Rishikesh, a smaller town of ashrams and temples. It is here that the Ganges actually leaves the mountains. I walked to Lakshman Jhula and from the iron suspension bridge I could see the blue clear waters of the tree-lined Ganges tumbling over the shingle banks as the river reached the Indian plains. The river has its origins in an ice cave in a glacier at Gomukh, the cow’s mouth, 13,500 feet up in the Himalayas. I walked along the bank, seeing very few people, to Swarga Ashram, a large centre of yoga and meditation where, I was told, the Beatles had practiced transcendental meditation with the Maharishi Mahesh Yogi in the late ‘60s. I walked down to the river bank and sat for a while by the sacred river. As I looked around I could understand the mystical attraction Swarga Ashram had to young Western yogis and yoginis. I caught the little open ferry back across the river to Rishikesh and, ultimately, the bus back to Delhi.  
The River Ganges where it leaves the Siwalik Hills, Rishikesh 

© Neil Rawlins  text & photography
An excerpt from my book On Foot in Front of the Other - Full Stride now available from Amazon Books worldwide.


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